YESHUA IN THE TALMUD

YESHUA IN THE TALMUD

•Yeshua to Yeshu The Talmudic authors had such disdain for Yeshua they blasphemed His name and until today call Him Yeshu meaning, "may it be blotted out." If Yeshua is YHWH (and He is the visible image of the invisible uncontainable YHWH) the Talmudic authors, the rabbis and sages, and the Jewish and Gentile people who embrace this blasphemy or due to enter perdition.

•Yeshu is referred to as Ot Ish, “that man,” that is, the false teacher (e.g. “he is a christian who follows ot ish”).

•Yeshu is proclaimed to be the illegitimate birth of Miriam, a hairdresser of BeitLechem who was engaged to Yochanon until a Roman libertine, Yoseph Pandera seduced her. She let her hair grow long, changed her name to Stada and she with her lover and their son, Yeshu ben Pandera left to Egypt where there he learned the magical arts.

•Yeshu upon his return learned of his heritage then left the synagogue to the hills of Galilee and gathered about him sinners of the same sort, seducing people spiritually by changing God from His Perushim/orthodox and Tsadikim/sinless nature, to a radical god who loves sinning people of any rank.

•Yeshu according to the Talmud was hanged for practicing sorcery and leading Israel astray into apostasy. 

•Yeshua was also called Talui, the “one who was hanged” and Peloni “a certain one” and also hanaggar bar naggar, carpenter son of a carpenter.

•Any Jew following Yeshua is considered by the rabbis as meshummed a traitor and worthy of the Birchat HaMinim, blessings of the curse upon the minim or heretics (i.e. the notzrim, or Nazarenes). 

• Birchat HaMinim are blessings of a curse upon the minim or heretics (i.e. the notzrim, or Nazarenes) that originated at the council of Yavne in 90 AD and was used as a litmus test of Jews gathered together. A messianic Jew would not curse fellow believers, thus the rabbis could detect the minim among them.    

• Another part of the “blessings of the curse” read says, “and for heretics [sectarians] let there be no hope and may all the evil in an instant be doomed and Thy enemies swiftly be cut down and the evil ones uproot and break, and destroy and be humbled soon in our days. Blessed are you, LORD Who breaks down enemies and humbles sinners.”

• The Talmud nullifies the Bible. Shmuel Safrai in The Literature of the Sages Part One (p.164), points out that in chapters 4 and 5 of the Talmud's Gittin Tractate, the Talmud nullifies the biblical teaching concerning money-lending: "Hillel decreed the prozbul for the betterment of the world. The prozbul is a legal fiction which allows debts to be collected after the Sabbatical year and it was Hillel's intention thereby to overcome the fear that money-lenders had of losing their money." The famous warning of Yeshua about the tradition of men that voids Scripture (Mark 7:1-13), may be a direct reference to the Talmud, or more specifically, the forerunner of the first part of it, the Mishnah, which existed in oral form during Christ's lifetime, before being committed to writing. Mark chapter 7, from verse one through thirteen may represent our Lord's pointed condemnation of the Mishnah.

• The Talmudic commentary on the Bible is their supreme law, not the Bible. That commentary does indeed, as Yeshua said, void the laws of God, not uphold them.